Wednesday, May 2, 2012

Gauguin's "The Yellow Christ"


    This is Paul Gauguin's The Yellow Christ which he painted in 1889. The art historian Griselda Pollock devised a "formula" to allow people to decide if a particular piece of art was to be considered avant-garde or not. The painting has to pass three tests: reference, deference and difference. The Yellow Christ painting is considered avant-garde because of the way it refers to traditional subject matter, shows deference to and respect to the latest developments in art, i.e. the Impressionist movement, and how it differs from the Impressionist movement by allowing the artist to show their feelings toward the subject, and the artist can add purely aesthetic elements to the painting.
     In order for a painting to show reference, it must show an awareness of what is happening and what has happened in the art world.  The Yellow Christ references traditional subject matter for traditional artists. Christ is on the crucifix, with people praying at his feet. While the people praying at his feet are not perhaps traditional figures found in paintings of the crucifixion, though one could suppose that the one in blue is Mary, this type of painting has been popular for centuries. It also references the way painters modernized the surroundings of the Biblical subject matter in order for people to more easily understand and relate to the scenes presented on canvas, instead of depicting everyone and the surroundings as they would have looked before the "Common Era."
     To show deference, this painting gives respect to Impressionism by adhering to technical use of paint and brush like Impressionists, natural forms, bodies, the landscape and the way light is depicted on canvas. Although the colors used in this piece are almost simply blocks of color, with little to no modeling, Gauguin paints the light the way it would look on a cloudy day. This painting is also made to look like a painting, like paint on canvas, not the way some painters worked to eliminate that barrier. Some painters worked to show little to no brushstrokes, but like the Impressionists with their thick paint and obvious brushstrokes, Gauguin allows the viewer to see his process.
     Finally, this piece is different, it shows itself as a work that is a combination of purely aesthetic choices made by the artist through the use of line and blocks of color. As I mentioned before, there is little modelling in this piece, which makes it very flat. The trees and people are not perfect representations of the real life tree and people; this is a conscious choice of the artist to make the viewer think differently about the scene depicted. This is also set in a modern setting; the painting is set in Brittany in a field, one can see stone walls, which are given the sense of stone by the pattern on the wall. Natural forms in this painting are slightly abstracted. The trees are blobs of orange with an outline and a brown trunk, this representation of a tree is obvious to the viewer as a tree, but we know as the viewer that it certainly isn't a tree.
     This piece of artwork was certainly on the front line of it's time, with the outlines of the features, the naturalistic perspectives and proportions, and the fact that it refers to centuries of artistic tradition in which a scene from the Bible is depicted in a modern setting.  For these reasons, and more, this painting is considered avant-garde.

6 comments:

  1. It is interesting how Biblical scenes portrayed in modern settings were so popular in the 19th century. I wonder what Paul Gauguin was trying to tell his viewers by depicted Christ on the cross with the modern homes of Brittany in the background. And all the peasant women in the front don't really fit in with the scene either because Biblical women dressed differently, and crucifixion is obviously a Biblical event. I think "Yellow Christ" could have been more interesting if it was more realistic.

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    1. I think though that his portrayal of Christ in the modern setting (at the time) was more in keeping with traditional paintings. If you remember back when these types of scenes were SUPER popular, 14th-15th century, in both the Northern and Italian Renaissances, the people were dressed in the clothing of the modern time and were staged in the buildings of the modern time.

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  2. I agree that this painting is very flat when you look at it. The surroundings painted are most certainly not that of a dry arid location like Nazareth. Placing a Christ figure in the Britain landscape around fall time seems an interesting choice. I also enjoyed reading that this may have been a self portrait of Gauguin. What vanity!

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  3. I like how you used the scene from the bible with Mary and the other women at his feet morning his death on the cross. I also found it interesting that there was little reference by color or otherwise to the shedding of Christs blood. I agree that the impressionist style of painting with quick stokes and the flattening of the scene by the lack of outline. I really liked reading you blog and you brought up a lot of great points. Thanks

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  4. Honestly the depiction of the crucifixion of christ in a modern setting kind of freaks me out. The thought of this becoming a popular thing in this time period would be unsettling to me if i lived in that time period. Its fairly startling to think of such a ghastly scene in modern times.

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    1. But it was a popular thing to do in the Renaissance (both North and South). What is different about it here? Is it just that the style is increasingly abstracted, without regard to proportion or realistic modeling? Both North and South Renaissance painters painted Biblical scenes in their modern dress and architecture.

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